China in Early Enlightenment Political Thought

This book examines the ideas of China in the works of major thinkers in the early European Enlightenment. Against the backdrop especially of the Jesuit accounts of China which these philosophers read, imperial China was interpreted in radically divergent ways. The book thus shows how the development of political thought in the early Enlightenment was closely linked to the question of China as a positive or negative model for Europe. The book also discusses how Chinese reformers of the late nineteenth and early twentieth centuries drew on Enlightenment writers' different views of China as they sought to envisage how China should be remodeled.

Informationen zum Autor Simon Kow is an Associate Professor of Humanities at the University of King's College, Halifax, Nova Scotia, Canada. Klappentext This book examines the ideas of China in the works of major thinkers in the early European Enlightenment. Against the backdrop especially of the Jesuit accounts of China which these philosophers read, imperial China was interpreted in radically divergent ways. The book thus shows how the development of political thought in the early Enlightenment was closely linked to the question of China as a positive or negative model for Europe. The book also discusses how Chinese reformers of the late nineteenth and early twentieth centuries drew on Enlightenment writers' different views of China as they sought to envisage how China should be remodeled. Zusammenfassung China in Early Enlightenment Political Thought examines the ideas of China in the works of three major thinkers in the early European Enlightenment of the late seventeenth to early eighteenth centuries: Pierre Bayle, Gottfried Wilhelm Leibniz, and the Baron de Montesquieu. Unlike surveys which provide only cursory overviews of Enlightenment views of China, or individual studies of each thinker which tend to address their conceptions of China in individual chapters, this is the first book to provide in-depth comparative analyses of these seminal Enlightenment thinkers that specifically link their views on China to their political concerns. Against the backdrop especially of the Jesuit accounts of China which these philosophers read, Bayle, Leibniz, and Montesquieu interpreted imperial China in three radically divergent ways: as a tolerant, atheistic monarchy; as an exemplar of human and divine justice; and as an exceptional but nonetheless corrupt despotic state. The book thus shows how the development of political thought in the early Enlightenment was closely linked to the question of China as a positive or negative model for Europe, and argues that revisiting Bayle's approach to China is a salutary corrective to the errors and presumptions in the thought of Leibniz and Montesquieu. The book also discusses how Chinese reformers of the late nineteenth and early twentieth centuries drew on Enlightenment writers' different views of China as they sought to envisage how China should be remodeled. Inhaltsverzeichnis 1. Introduction 2. The Jesuits: a swinging door 3. Pierre Bayle: a tolerant, atheistic monarchy 4. Gottfried Wilhelm Leibniz: natural theology and universal justice 5. Montesquieu and Chinese despotism 6. Conclusion: The early European Enlightenment in Chinese political thought ...

Autorentext

Simon Kow is an Associate Professor of Humanities at the University of King's College, Halifax, Nova Scotia, Canada.

Zusammenfassung

China in Early Enlightenment Political Thought examines the ideas of China in the works of three major thinkers in the early European Enlightenment of the late seventeenth to early eighteenth centuries: Pierre Bayle, Gottfried Wilhelm Leibniz, and the Baron de Montesquieu. Unlike surveys which provide only cursory overviews of Enlightenment views of China, or individual studies of each thinker which tend to address their conceptions of China in individual chapters, this is the first book to provide in-depth comparative analyses of these seminal Enlightenment thinkers that specifically link their views on China to their political concerns. Against the backdrop especially of the Jesuit accounts of China which these philosophers read, Bayle, Leibniz, and Montesquieu interpreted imperial China in three radically divergent ways: as a tolerant, atheistic monarchy; as an exemplar of human and divine justice; and as an exceptional but nonetheless corrupt despotic state. The book thus shows how the development of political thought in the early Enlightenment was closely linked to the question of China as a positive or negative model for Europe, and argues that revisiting Bayle's approach to China is a salutary corrective to the errors and presumptions in the thought of Leibniz and Montesquieu. The book also discusses how Chinese reformers of the late nineteenth and early twentieth centuries drew on Enlightenment writers' different views of China as they sought to envisage how China should be remodeled.

Inhalt

1. Introduction

2. The Jesuits: a swinging door

3. Pierre Bayle: a tolerant, atheistic monarchy

4. Gottfried Wilhelm Leibniz: natural theology and universal justice

5. Montesquieu and Chinese despotism

6. Conclusion: The early European Enlightenment in Chinese political thought