Critical Ethics on Mental Health and Madness

This book explores theoretical, epistemological, methodological, and ontological conceptualization of mental health and addiction. This book is meant to dismantle and examine the discourse surrounding mental health and addiction in ways that pave the way for new perspectives on envisioning the world of mental health and addiction afresh. Imagining the world anew entails recognizing that the current world we inhabit is founded on the notion that individuals grappling with mental health issues and addiction are disposable and broken, requiring salvation from their emotions. Emotions serve as the basis for labeling individuals living with mental health issues and addiction as unworthy and readily disposable. This form of disposability is rooted in a colonial framework, asserting that individuals who experience emotions pose a threat to public life and therefore must be segregated from public spaces. The public sphere becomes reserved for rational thinkers, relegating individuals grappling with mental health issues to the status of private entities deemed unintelligible. This private/public divide must be questioned to explore how this gap could be utilized to acknowledge and account for the lives of individuals living with mental health issues and addiction in intersectional contexts. This book argues that mental health is intertwined with issues of power and influence, used to regulate populations living with mental health issues in violent and traumatizing ways. It examines colonialism's impact while implicating social work practice in the collective trauma faced by Indigenous communities and other marginalized groups in Canada and globally. Operating within a colonial mental health and addiction framework, the book engages mental health discourse in intersectional ways and reflexively, highlighting how gender, race, sexual orientation, immigration, and imperialism intersect to oppress marginalized communities. This book presents alternative approaches to mental health, envisioning it through new ethical lenses rooted in people's values, realities, and histories. Central to these conversations is the illumination of various manifestations of violence on people's lives.

Emphasizes the role of critical ethics in envisioning new approaches to engaging with mental health and addiction care Discusses how psychic conversations can aid in decolonizing our understanding of people living with mental health issues Initiates diverse conversations about mental health and madness and connects Indigenous trauma to issues of colonialism

Autorentext

Dr. Dionisio Nyaga has a Ph. D from Social Justice Education/SESE/University of Toronto. He is an Assistant Professor at Algoma University-School of Social Work. His research practice and teaching interests are in the areas of ethical and moral philosophy in research, critical reflexive methodologies, Afro-pessimism, gender studies, anti-oppressive practice and teaching, psychic methodologies of care, textual analysis, African studies, Black and Blackness, Black masculinities, spiritualities, transnational and transcultural studies. He has co-edited a book on ethical responsibilities and duties of researcher dubbed Critical research methodologies: Ethics and responsibilities.

Dr. Masood Zangeneh is Professor in the Faculty of Liberal Arts & Sciences and Innovative Learning, Humber Polytechnic. He is Editor-in-Chief of the Journal of Ethnicity in Substance Abuse and is a consultant to numerous scientific journals and universities for interdisciplinary, multi-cultural research and development addressing mental health, addiction and resilience among marginalized populations.

Inhalt

Introduction.- Chapter 1: Colonialism and the mental health discourse.- Chapter 2: Politics of ethical care and codification of mental health and addiction.- Chapter 3: Power, politics, subjectivity in mad studies.- Chapter 4: Neoliberalism and mentalism.- Chapter 5: Migration and the intersection of mental health discourse.- Chapter 6: Citizenship and the question of madness.- Chapter 7: Indigenous peoples and mental health.- Chapter 8: Gender-based mental violence.-Chapter 9: Sexuality and sanism.- Chapter 10: Mental health and addiction and anti-Black racism.- Chapter 11: Anti-oppressive perspective to mental health and addictions.- Chapter 12: Resisting and decolonizing mental health discourse.- Conclusion.