Islam and Democracy in South Asia

Grounded in the Weberian tradition, Islam and Democracy in South Asia: The Case of Bangladesh presents a critical analysis of the complex relationship between Islam and democracy in South Asia and Bangladesh. The book posits that Islam and democracy are not necessarily incompatible, but that the former has a contributory role in the development of the latter. Islam came to Bengal largely by Sufis and missionaries through peaceful means and hence a moderate form of this religion got rooted in the society. Both militant Islam and militant secularism are equal threats to democracy and pluralism. Like democracy, political Islam has many faces. Political Islam adhering to democratic norms and practices, what the authors call democratic Islamism, unlike militant Islamism, is not anti-democratic. The book shows that the suppression of democracy and human rights creates avenues for the consolidation of militant Islamism, orthodox Islam, and Islamic terrorism, while the fair play of democracy results in the decline of anti-democratic form of political Islam.

Examines how Islam, Islamism, and democracy intersect and interplay in Muslim societies. Analyses religion, politics and society in Bangladesh, juxtaposing them with the broader South Asian context. Explains why so many countries opted for democracy as a political system and how it remains a significant topic of systematic inquiry.

Autorentext

Md Nazrul Islam is Professor of Political Studies, Shahjalal University of Science and Technology, Bangladesh.

Md Saidul Islam is Associate Professor of Sociology, Nanyang Technological University, Singapore.

Klappentext

Grounded in the Weberian tradition, Islam and Democracy in South Asia: The Case of Bangladesh presents a critical analysis of the complex relationship between Islam and democracy in South Asia and Bangladesh. The book posits that Islam and democracy are not necessarily incompatible, but that the former has a contributory role in the development of the latter. Islam came to Bengal largely by Sufis and missionaries through peaceful means and hence a moderate form of this religion got rooted in the society. Both militant Islam and militant secularism are equal threats to democracy and pluralism. Like democracy, political Islam has many faces. Political Islam adhering to democratic norms and practices, what the authors call democratic Islamism, unlike militant Islamism, is not anti-democratic. The book shows that the suppression of democracy and human rights creates avenues for the consolidation of militant Islamism, orthodox Islam, and Islamic terrorism, while the fair play of democracy results in the decline of anti-democratic form of political Islam.

Inhalt

Chapter 1. Islam and Democracy in South Asia: An Introduction.- Chapter 2. Framework: Religion, Secularism and Democracy.- Chapter 3. Data Collection and Analysis.- Chapter 4. Islam and Democracy: A philosophical debate.- Chapter 5. The Advent of Islam and Growth of Muslim Society in Bengal.- Chapter 6. The Advent of Islam and Growth of Muslim Society in Bengal.- Chapter 7. Political Islam in Pre-Independent Bangladesh: Puritanism, Muslim nationalism and ethno-nationalism.- Chapter 8. Piety and Politics: Secularization and Islamization in Bangladesh.- Chapter 9. Islam, Islamism, and democracy in Bangladesh.- Chapter 10: Islam Question in South Asia