Jihadi-Salafism

The book explores possible reasons why people aredrawn to violent Islamist groups. This is done bymapping psychological mechanisms which might beeffective in the process of making individualsreceptive to the jihadi-Salafi ideology. The book'sperspective stems from the conviction that thestructural conditions in a given society aredecisive in the propagation of radical oppositionalgroups.The psychological mechanism known as the sour-grapessyndrome will serve to illustrate the effect of thesocio-economic conditions in the Middle East. InJean de La Fontaine's fable, a fox decides that thegrapes he can not reach are sour and thus not worthhaving. In the current context I will argue thatsome of the aversion towards Western stylegovernment and social order, stems from thismechanism; as the western world's standard of livingand individual freedom appear unattainable to peopleliving in many Muslim countries, they react byopposing these values.

Autorentext

As a political scientist, teacher, musicician, soundtechnician and father Marcus 33, lives in Halden, a small town in southeast Norway. His interest in Middle-East politics goes way back and culminated in a road trip to the Gaza strip in 1995. Committed to the work of Jon Elster, this book is inspired largely by his ideas and theories.

Klappentext
The book explores possible reasons why people are drawn to violent Islamist groups. This is done by mapping psychological mechanisms which might be effective in the process of making individuals receptive to the jihadi-Salafi ideology. The book's perspective stems from the conviction that the structural conditions in a given society are decisive in the propagation of radical oppositional groups. The psychological mechanism known as the sour-grapes syndrome will serve to illustrate the effect of the socio-economic conditions in the Middle East. In Jean de La Fontaine's fable, a fox decides that the grapes he can not reach are sour and thus not worth having. In the current context I will argue that some of the aversion towards Western style government and social order, stems from this mechanism; as the western world's standard of living and individual freedom appear unattainable to people living in many Muslim countries, they react by opposing these values.