How to be Radical in Philosophy

Zusatztext Taking a handful of influential thinkers and putting them into conversation with one another, De Gaynesford conducts a subtle and insightful analysis of some of the most radical ideas in the history of philosophy. The book is a timely invitation to better understand ourselves and our place in the world. Informationen zum Autor Maximilian de Gaynesford is Professor of Philosophy at the University of Reading, UK. He is author of John McDowell (2004), Hilary Putnam (2006) and The Meaning of the First Person Term (2006) as well as numerous chapters and articles on the philosophy of mind, concepts of the self and the history of philosophy. Klappentext Radicality is at the very heart of philosophy. Sustaining this lifeblood of progressive thinking means refashioning philosophy constantly. It means engaging with the fundamental issues of living, working, thinking and dying. Otherwise, philosophy loses touch with what matters and dies away itself. This book presents five very different ways philosophy can stay radically engaged: by taking its stand on reason (like Descartes), experience (like Locke), action (like Marx), analysis (like Adorno) or self-criticism (like Heidegger). The result is a much-needed guide for philosophers of all levels of experience, helping to identify the best ways to be, and continue to be, radical. These five ways of being radical are united by their extraordinarily audacious approach to seeking out the roots of things and in engaging in issues that matter to everyone. What can we know for certain? What is our nature? What do we need to live a genuinely human existence? As the book proceeds, another more disturbing connection stands out: each path starts by identifying something disastrously wrong with previous ways of doing philosophy, and thus heads out in a completely different direction, but each ends up in the very same confusion that it tried to escape. Maximilian de Gaynesford explores this paradox: philosophy must be radical to be relevant and connected, but radicalism threatens to undermine philosophy, critically engaging with positions and arguments on both sides. The book invites the reader on a fascinating journey, straightens out the labyrinths of modern philosophy and sheds light on this Covid / post-Trump age, where the stimulus to philosophize remains more alive and active than ever. Vorwort A five point guide to how to be radical in philosophy and, crucially, how to stay radical in philosophy. Zusammenfassung Radicality is at the very heart of philosophy. Sustaining this lifeblood of progressive thinking means refashioning philosophy constantly. It means engaging with the fundamental issues of living, working, thinking and dying. Otherwise, philosophy loses touch with what matters and dies away itself. This book presents five very different ways philosophy can stay radically engaged: by taking its stand on reason (like Descartes), experience (like Locke), action (like Marx), analysis (like Adorno) or self-criticism (like Heidegger). The result is a much-needed guide for philosophers of all levels of experience, helping to identify the best ways to be, and continue to be, radical. These five ways of being radical are united by their extraordinarily audacious approach to seeking out the roots of things and in engaging in issues that matter to everyone. What can we know for certain? What is our nature? What do we need to live a genuinely human existence? As the book proceeds, another more disturbing connection stands out: each path starts by identifying something disastrously wrong with previous ways of doing philosophy, and thus heads out in a completely different direction, but each ends up in the very same confusion that it tried to escape. Maximilian de Gaynesford explores this paradox: philosophy must be radical to be relevant and connected, but radicalism ...

Does philosophy matter? What is the point of philosophy? These are questions that are important and answering them is what animates radical philosophy in providing audacious answers to questions of the moment. This book is radical itself in addressing these issues.

Autorentext

Maximilian de Gaynesford is Professor of Philosophy at the University of Reading, UK. He is author of John McDowell (2004), Hilary Putnam (2006) and The Meaning of the First Person Term (2006) as well as numerous chapters and articles on the philosophy of mind, concepts of the self and the history of philosophy.

Klappentext

Radicality is at the very heart of philosophy. Sustaining this lifeblood of progressive thinking means refashioning philosophy constantly. It means engaging with the fundamental issues of living, working, thinking and dying. Otherwise, philosophy loses touch with what matters and dies away itself. This book presents five very different ways philosophy can stay radically engaged: by taking its stand on reason (like Descartes), experience (like Locke), action (like Marx), analysis (like Adorno) or self-criticism (like Heidegger). The result is a much-needed guide for philosophers of all levels of experience, helping to identify the best ways to be, and continue to be, radical.

These five ways of being radical are united by their extraordinarily audacious approach to seeking out the roots of things and in engaging in issues that matter to everyone. What can we know for certain? What is our nature? What do we need to live a genuinely human existence? As the book proceeds, another more disturbing connection stands out: each path starts by identifying something disastrously wrong with previous ways of doing philosophy, and thus heads out in a completely different direction, but each ends up in the very same confusion that it tried to escape.

Maximilian de Gaynesford explores this paradox: philosophy must be radical to be relevant and connected, but radicalism threatens to undermine philosophy, critically engaging with positions and arguments on both sides.

The book invites the reader on a fascinating journey, straightens out the labyrinths of modern philosophy and sheds light on this Covid / post-Trump age, where the stimulus to philosophize remains more alive and active than ever.

Inhalt

Introduction

Part I: Reason

1. How We Might Enter Philosophy

2. How We Are

   Part II: Experience

3. How We Know

   Part III: Action

4. How We Live and Work

5. How We Might Live and Work

   Part IV: Analysis

6. How We Get By

   Part V: Self-Criticism

   7. How We Might Re-Enter Philosophy
7. How We Face Life

8. How We Face Death

   Concluding Hopes

   Bibliography
   Index