Memories of Utopia

These essays examine how various communities remembered and commemorated their shared past through the lens of utopia and its corollary, dystopia, providing a framework for the reinterpretation of rapidly changing religious, cultural and political realities of the turbulent period from 300 to 750 CE.

Autorentext

Bronwen Neil, FAHA, is professor of ancient history at Macquarie University, Australia, and research associate of the department of Biblical and Ancient Studies at the University of South Africa. She is director of the Centre for Ancient Cultural Heritage and Environment (CACHE) at Macquarie University. Her publications on Late Antiquity include studies of letter-writing, gender, bishops of Rome, dream interpretation, and hagiography.

Kosta Simic (PhD Australian Catholic University, 2018) is a sessional lecturer and postdoctoral researcher in the School of Theology at the Australian Catholic University, Brisbane. He has published two books and several articles on Byzantine hymnography.

Inhalt

Part I: Writing and rewriting the history of conflicts 1. Curating the past: The retrieval of historical memories and utopian ideals 2. Julian's Cynics: Remembering for future purposes 3. Memories of trauma and the formation of an early Christian identity 4. **Augustine's memory of the 411 confrontation with Emeritus of Cherchell Part II: Forging a new utopia: Holy bodies and holy places 5. Purity and the rewriting of memory: Revisiting Julian's disgust for the Christian worship of corpses and its consequences 6. Constructing the sacred in Late Antiquity: Jerome as a guide to Christian identity 7. Utopia, body, and pastness in John Chrysostom Part III: Rewriting landscapes: Creating new memories of the past 8. Memories of peace and violence in the late-antique West 9. Two foreign saints in Palestine: Responses to religious conflict in the fifth to seventh centuries 10. Remembering the damned: Byzantine liturgical hymns as instruments of religious polemics 11. Paradise regained? Utopias of deliverance in seventh-century apocalyptic discourse 12. Ausonius, Fortunatus, and the ruins of the Moselle Part IV: Memory and materiality** 13. Spitting on statues and saving Hercules's beard: The conflict over images (and idols) in early Christianity 14. Athena, patroness of the marketplace: From Athens to Constantinople 15. Transformation of Mediterranean ritual spaces up to the early Arab conquests Epilogue