Salafism - between Sharia law and the internet?

Angela Merkel's iconic statement "We can do it" in 2015 is currently the subject of controversial debate. Since the increased immigration of Muslim refugees to Germany during this time, the media has often focused on Islamist Salafism, which is based on Sharia law and is not compatible with the present day, in addition to the migration issue itself. "Islam" and "the West" are constructed as opposites. The multi-perspective temporal analysis of this publication takes a new look at the aforementioned problem: a historical aspect traces this constructed contradiction back to the time of colonization in the second half of the 19th century, the age of modernity. From a current perspective, Salafism is analysed in terms of system theory as a characteristic problem of postmodernism: a loss of meaning and significance causes some people to think in terms of a "simultaneity of the non-simultaneous", i.e. an orientation towards an idealized past in the present. The above-mentioned opposition of "Islam versus the West" can be resolved and understood in a more differentiated way from a cultural studies perspective.

Autorentext

Dr. phil. Dr. med. Jürgen W. Dollmann is a religious and cultural scientist. He has been a lecturer at the University of Heidelberg (religious studies) since 2018 and at Heilbronn University (ethics) since 2024. Areas of specialization: Border areas between religion and medicine, theories of the embodied mind, semiotics and critical violence research.

Klappentext

Angela Merkel's iconic statement "We can do it" in 2015 is currently the subject of controversial debate. Since the increased immigration of Muslim refugees to Germany during this time, the media has often focused on Islamist Salafism, which is based on Sharia law and is not compatible with the present day, in addition to the migration issue itself. "Islam" and "the West" are constructed as opposites. The multi-perspective temporal analysis of this publication takes a new look at the aforementioned problem: a historical aspect traces this constructed contradiction back to the time of colonization in the second half of the 19th century, the age of modernity. From a current perspective, Salafism is analysed in terms of system theory as a characteristic problem of postmodernism: a loss of meaning and significance causes some people to think in terms of a "simultaneity of the non-simultaneous", i.e. an orientation towards an idealized past in the present. The above-mentioned opposition of "Islam versus the West" can be resolved and understood in a more differentiated way from a cultural studies perspective.